"It must sincere charity!"

"Just a sincere charity which received one!"
"Do not ever expect anything from anyone else!"

Hmm, how much we asked to be a sincere person. For any business. When we asked for sincere prayer, do not expect praise from others. Suppose there is a religious teacher who says not membagus-baguskan prayer when people pay attention to our prayers. Regular prayer with the reading of short papers, uh elongate fitting a priest reading.

Fasting time again we are asked to do it sincerely. Do not ever ask for the parents to buy clothes Eid, new gloves, new shoes or sandals. Cuekkan just kind so desires. What must we go after just one; reward, forget the others!

When do good to others sincere also must be one of the benchmark. Do not ever hope-hope that others will return the favor us in the future. It's called self-interest. But for us ought to remember the good offices of others on us. I hope we can ngebalesnya later. There are no taro yam, there is no reply kindness. But do not apply otherwise.

Do not also hope that people will mention our good for anytime. Why, indeed there are people like that? Always there. This is an example. One time, in history, the Muslim-led forces Maslamah bin Abdul Malik was confusion penetrate the enemy stronghold that had been surrounded for days. And in the castle there is a gap that can be entered, but not a single person who can do that. Until one day a soldier - an unknown name - it can do so even with the action that eventually the Muslims gain victory! Clearly aja Maslamah bin Abdul Malik excited and wanted to meet with 'the conqueror' nan fort was brave. "I asked for soldiers 'intruders' into the enemy castle came to see me!" She begged.

But no one soldier who came to meet the demand Maslamah. Until someone comes into the tent. "I'll tell you who the soldier on it," said the man. "But those three requirements that apply to you: first, do you write his name in your letter to the caliph. Second and third, do not you give her gifts and asked the tribes to which it belongs. "After Maslamah agreed that the request then the man said," I am a man entered the fort. "And Maslamah also never know who these soldiers names .

So with sincere admiration soldiers, then since the meeting in the end of each prayer Maslamah always pray: "O Allah make me with the conqueror soldier." Lively applause for the soldier brothers!

ooOoo

But what traits sincere? What man is utterly inappropriate to expect praise from others? Kan natural that we expect others to mention our good deeds?

It seems, in order to answer bright and clear we have to listen to what people say pious. Among them:

■ Ikhlas by ustadz Fawziy senilainya Sanqarth is a Muslim act between the outer and inner. For example, people who worship good because he had no intention of straight.

■ Imam Harith al Muhasibiy mentions are sincere people who do not like charity show kindness to others even though it was only for the atom, and he was not angry if anyone else noticed the lack of charity.

■ Imam Abi Al-Qasim Al Qusayriy said that sincerity is to make obedience and charitable purposes solely to Allah SWT., And hope to obedience that can get closer to God and not on others; contrived to humans, expect praise from their , or the love of praise or anything other than closer to Allah SWT.

Ikhlas also have characteristics. According to Umar bin Abdul Aziz, who was pious, sincere one feature is ready to submit to the truth and take advice from wherever it came from.

It sounds trivial when tens 'pele' alias heavy. One of them is because we like to be picky in the affairs of receiving advice from others. If the teacher admonished us that learning achievement is not OK, we most grinning horses. But if the rebuke was younger class, my concern is to pull the neck veins. Lu who the hell! We said.

That is a sign the heart is not sincere. The higher the social status of a person, usually the more difficult to be a sincere person. Imagine it kyai advised students, generals reprimanded the soldier, the director reminded employees, Principals lectured students, etc.. If that could happen, then that is sincerity characteristics inherent in a person's heart.
Problem compliment, do not get anything. That's not a sign of not sincere. Praised be but expect it forbidden. Once when the Messenger of Allah. asked by someone, "What if someone did good because of God's goodness, suddenly being touted person?" The Prophet. replied, "That as a preliminary good news to the believer."

The funny bin tacky is there are people who claim to sincere in charity, but suddenly depressed son upset when there is no single person who watches his credit. Similarly, people who think that the praise of others is a suggestion in charity. Wow, what a suggestion that is not enough praise and reward from Allah, Mas?

ooOoo

Above we already wrote one old adage, there is sweet taro. This means that there is sweet revenge. The purpose of this proverb is that if someone is doing good to others, then he deserves to get a reply.

Hmm, this does not collide with the principle of sincerity? Could be yes, may not. If we do good to others, so do not ever expect - especially begging-begging - he would reply to our good service. Sooner or later. Again, that selfless sincerity that tarnish our charity. Let's just God we ask ngebales all our good deeds.

Guidelines for this kind of charity we must keep in mind. Cos, there are those who argue that we want to be liked people, dibaik-baikin by others, be a good person to others. Well, when others who do not do good to him he? ngebales even with the same conduct. Sometimes more.

Call it Tono, he often diusilin friend's apartment. Well, so there is a chance Tono reply treatment all his friends with retaliation in kind. That's called revenge-dendaman.

Behavior kinds so do not apply to the Prophet. In addition to the war and the law courts, he is a very forgiving person. When his body was bleeding due to stone sambitan Ta'if population, which is just out of his verbal prayer to the pelemparnya safety. I hope Allah SWT. willing to bear the pious generation of city Ta'if. Where tahaan!